The following article has been taken from a post made by the Art of Elusive Fighting page, a Sikh martial-arts social media account. Based on Jeremy Corbyn’s political ethos, this article uses references to Sikh history to advocate Sikhs voting for Labour (to bring Jeremy Corbyn into power).
Please note – Sikh PA are an apolitical organisation and share this to promote political dialogue within the Sikh community. We have previously shared thoughts on Sikhs advocating the Green Party and abstaining.
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There are many that keep ‘their politics separate’. There are others who think Sikhs should not get involved and focus only on our own raaj* (we live in the UK..?).
I’ve not taken any interest in elections for 2 decades (all my adult life). Why? Because it has always been clear after some basic reaearch and checking candidates manifestos, as well as the consistency (lack of) in their ideals… that these parties were simply one corrupt beast in different bodies (be it Labour or Tories).
But since Corbyn has taken control of Labour, I have been watching him with interest. He has always had the courage to speak his mind, speak against whomever he feels is warmongering, against those who put short term gain above long term stability, against those who create rules to empower the rich and further weaken the poor, against those who happily deal and trade with oppressive terrorist supporting regimes, against the ruin of our once world class public services (e.g. Education, NHS etc).. etc.
Here is a man who genuinely tries to embody Guru Nanak Dev Ji’s wisdom of ‘Sarbat da Bhalla’ (betterment of all mankind). Here is man who is a voice for the oppressed and the poor. Here is a man who is willing to challenge those in his own family (Party) when they step into the realm of corruption. Here is a man who does not degrade himself to the level of sleazy propoganda and feel the need to degrade, lie about or insult his opposition.
Looking to puratan ithihaas (traditional Sikh history), we learn that the Khalsa is Niyara (Unique and Independent) and supports only dharam (just rule) and the greater good. In ithihaas a wonderful example is given when Sri Guru Gobind Singh ji gives his support to Bahadur Shah who previously challenged his own TYRANT father Emporer Aurangzeb when he was ordered to fight the Guru. Guru provides help by way of Khalsa soldiers to help Bahadur Shah defeat his brother who has snatched his rule. Guru supports the better man, one who will ‘not be a tyrant’. Guru helps him to the throne of rule.
Further, and as an important caveat, Guru later refuses to help Bahadur Shah fight against the Marathas, who are on the war path in retaliation for the atrocities meted out by Bahadurs Tyrant grandfather.
Guru (Khalsa) can give but can also take. Then can support, but can retract the support depending on the scenario (dharam).
Today, you all have a chance to apply GurMat principles and show support for someone who refuses to sell arms to those who supply ISIS. Who is prepared to do immense work to bring respectability to our public services and support to our poor again.
Do the right thing. Vote ‘Corbyn’. This is your chance to change the face of 3 decades of corrupt, propoganda lead politics.
Sri Gur Panth Prakash
Chaupai :(Thereupon) Farukhsiar responded to (their instigation) by saying, That his grandfather (Bahadur Shah) had given him an advice. He had advised that there existed a house (dynasty) of Nanak, with whom he (Farukhsiar) must not enter into any conflict.
When his great grand father (Aurangzeb) had felt offended (with the Guru), He had ordered Farukhsiar’s grandfather to wage a war against the Guru. But his grandfather (Bahadurshah) did not proceed against the Guru, and sent his soldiers to work in favour of the Guru.
On that day, the Guru had told his grandfather (Bahadur Shah), that he (the Guru) had blessed him (Bahadur Shah) with a sovereignty. The Guru had made his grandfather a sovereign with active support, Otherwise how could he become sovereign without Guru’s (support).
*Raaj = Rule.