Ongoing interference of Indian Govt in Sikh diaspora affairs – Moninder Singh column

The following is an opinion based article from Moninder Singh, a respected Canadian Sikh community figure, member of the Sikh Liberation Front and head sevadaar (selfless volunteer) of Gurdwara Sahib Dasmesh Darbar. The article was originally shared on Facebook and is being shared by Sikh PA as a reflection of community concern about Indian government funded Sikh educational programmes.


 

 

ONGOING INTERFERENCE OF INDIAN GOVERNMENT IN SIKH DIASPORA AFFAIRS: UCB SIKH STUDENTS ASSOCIATION RESPONDS

 

 

ਸੀਸ ਲਗਾਏ ਚਰਚਾ ਹੋਇ ॥ ਜਗ ਯੌ ਜਾਨੈ ਖਾਲਸੋ ਸੋਇ ॥
By giving our heads the world will know that the Khalsa still lives and the Khalsa too will be inspired to re-start its battle.
(Pracheen Panth Parkash, Rattan Singh Bhangu)

The ongoing interference of the Indian Government in Sikh affairs in diaspora communities is increasing from “traditional forms” of infiltrating Sikh organizations and Gurdwaras to now escalating within the realm of academia and dictating higher-level education on Sikhi and the aspirations of the Sikh people through biased individuals and positions funded by the Indian state.

Although this type of interference has been around for decades, in the past few years there has been an increase in Sikh studies chairs and endowments at major Universities in Canada, United States and United Kingdom being supported by Indian state agencies.

As recently reported by The Daily Californian, the UC Berkeley Sikh Student Association (UCB SSA) and over thirty gurdwaras and organizations, have released a letter opposing a proposed nine-million-dollar endowment by the Institute of South Asia Studies funded by the Government of India.

UCB SSA’s letter notes that the Indian Government’s stance on the 1984 Sikh Genocide raises concerns about the impartiality of an endowed professorship in Punjab and Sikh studies. Given an empirical record of donor influence from foreign governments, this alarmed members of the community who organized to ensure a future of Sikh studies that would explore Sikh thought, uninhabited by political ties.

This Berkeley controversy comes from a larger string of Sikh Studies chairs that the Government of India has attempted to create in the past years. According to the Ministry of Culture “Chairs in the name of Sh. Guru Nanak Dev Ji will be set up in UK and Canada.”. This comes after the Supreme Court of India has ruled that Sikhs and Jains are a branch of Hinduism. Which begs the obvious question, why does a country that doesn’t recognize Sikhs as an independent religion, want to set up Sikh Studies chairs abroad?” – Op/Ed from Sikh24.com (“End Indian Interference on campuses says California Sikh Student Organizations”).

There is no doubt that the ongoing interference of the Government of India in Sikh affairs in Sikh diaspora communities has been a long-standing and growing concern. Since the mid-1980s there has been evidence of undercover operatives within Canada with a number of them being expelled in the late 1980s by the Canadian government.

Prime Minister Trudeau’s visit to India in February 2018 brought forward a myriad of concerns, both during and after the visit, regarding the pressure the Indian Government exerts on Canadian officials to crack-down on any form of Sikh dissent that India sees as problematic.

This also led to agreements being signed between the Indian and Canadian governments in February 2018 which involves the sharing of intelligence around the activities of Sikh activists in Canada. Over the last year this agreement has already led to approximately a dozen Sikh activists in Canada being placed on “no fly lists” and financial issues with Canadian banks revoking business operations for Sikh activists. The repercussions of this intelligence sharing agreement are very real for Sikh activists across Canada where Canada itself is being used by India as an instrument to further the criminalizing of any form of dissent Sikh activists are displaying and engaging in.

When this interference by the Indian state is exerted upon academic institutions at the highest level, the problem shifts from influencing decisions being made in the present to influencing the decision makers of the future, something Sikhs cannot afford to sit by idly and watch as it unfolds. It is never enough to only speak the truth (ਸਚੁ) in small circles of like-minded individuals, rather a Sikh’s hukam from their Guru is to become the embodiment of ਸਚੁ and be a catalyst that drives ਸਚੁ into every word they speak and every action they carry out:

ਸਚਹੁ ਓਰੈ ਸਭੁ ਕੋ ਉਪਰਿ ਸਚੁ ਆਚਾਰ ॥੫॥: 
Everything is underneath (lower than) Truth; truthful living is the highest (i.e. the superior form of living) ||5||

Many of us have heard the shabad above and often looked for practical application of ਸਚ (Truth) in our daily lives. Truth for a Sikh is essential to our existence as it is the core of all we strive for in life whether it be physical or spiritual. The high regard for truth can be summed up through Gurbani with:

ਸਚੁ ਪੁਰਾਣਾ ਹੋਵੈ ਨਾਹੀ ਸੀਤਾ ਕਦੇ ਨ ਪਾਟੈ ॥
But the Truth never grows old; it is stitched in such a way that it can never be torn.

We commend the steps being taken by naujawans (youth) from UCB SSA and the supporting Gurdwaras and organizations to counter this blatant interference and attempt to provide biased positions on Sikh ethos and philosophy, which could have ramifications for decades within academic circles and beyond. It is in these moments where the opportunity to challenge the ongoing interference in Sikh affairs by the Indian government is presented and the UCB SSA is carrying out a form of resistance which helps set an example for Sikhs students, organizations and Gurdwaras across the world. It is the responsibility of Sikhs everywhere to not only be aware of the nefarious intentions of the Indian state towards the Sikh people, but also to become active in countering their activity at every turn and ensuring that education around Sikh traditions and philosophy is conducted in a manner acceptable to the Sikh people.

ਜਹ ਕਰਣੀ ਤਹ ਪੂਰੀ ਮਤਿ ॥
If one is active, the understanding is perfect.
ਕਰਣੀ ਬਾਝਹੁ ਘਟੇ ਘਟਿ ॥੩॥
Without action, understanding becomes more and more deficient. ||3||


KHALISTAN ZINDABAD

SIKH LIBERATION FRONT

Protests continue as Sikh org lobby MPs about India arrests for ‘Facebook posts’

The Sikh Federation UK are asking Brits to email their local MPs in an effort to pressure the Indian High Commission and Foreign Secretary to speak out against the arrest of three Sikh men in India.

The men were sentenced to life-terms in prison in India, based on ‘facebook posts and reading books’ according to UK based international humanitarian aid charity Sikh Relief. Arwinder Singh (29), Surjit Singh (27), both of Punjab, and Ranjit Singh (29) of Haryana, were convicted on January 31st and sentenced on February 5th. Indian media allege the sentencing is based on first-of-its-kind cases, where the accused have been sentenced on recovery of incriminating literature and NOT any ammunitions for an act of violence.

Read more on this here.

The Sikh Federation UK have created a template for UK residents to email their MP about the situation, addressing the ‘serious breach of the Universal Declaration of Human Rights’ and asking them to write to the Indian High Commission and the Foreign Secretary.

In an update on the case, Arvinder Singh, one of those convicted, was ‘freed from further interrogation’ after a judge looked over his case. An update from court via Sikh Relief also stated the presiding judge said ‘the Balachaur Police have failed to convince me that Arvinder Singh can reasonably be connected to the crimes he is accused of and neither have they convinced that they have made any genuine attempt to investigate the matter during the week of remand they seek an extension of, and therefore I refuse any further remand and suggest the police begin a genuine investigation before returning to court on 2nd March.‘

Meanwhile in Punjab protests against the sentencing of the three men have continued, with Sikhs declaring that holding literature about Sikh activist movements and history, along with pictures of Shaheeds (revered Sikh martyrs) does not make one a criminal.

Pictures via Sikh Relief
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Applause and abuse for Sikhs supporting Kashmiris

Sikhs who have been protecting Muslims in Kashmir following last week’s terror attack have received international praise, but also abuse, for their humanitarian efforts.

A suicide bombing last Thursday killed 40 Indian soldiers in Pulwama, near Srinagar in Indian-administered Kashmir. Jaish-e-Mohammad, a militant group from Pakistan, claimed responsibility for it.

Since then, mobs have been roaming Kashmir, looking to punish ordinary Kashmiris in revenge for the attack.

Sikhs in Kashmir – nicknamed the Jammu Sardars – rode motorbikes into Gujjar Nagar to rescue three Kashmiris from a mob who were setting cars with Kashmir registrations on fire. The Sikhs took them to a local gurdwara, where the trio were served langar before being escorted out of the city towards Srinagar. One of them said ‘Allah and our Sikh brothers [saved us]’.

Anti-Kashmiri sentiment has spread across the country, inciting anger from Hindu nationalists. One hotel in Agra put up a sign saying: ‘Kashmiris are not allowed hare [sic] for stay’ next to another sign declaring ‘We are Indian’.

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Sikhs and Punjabis have been providing protecting to Kashmiri students in Punjab, where it is thought that there are roughly 4,000 Kashmiri students. Sikhs guarded colleges containing Kashmiri students overnight following widespread reports of mob attacks and harassment.

Much of the Sikh support for Kashmiris has come from Khalsa Aid International – an international humanitarian organisation well known for providing aid and disaster relief without discrimination.

Khalsa Aid safely evacuated Kashmiri students in Punjab, and funded over 20 buses to get the students home safely. In a video posted on Twitter, some Kashmiri students spoke from Jammu airport, saying that they had only reached there safely because of Khalsa Aid. The director of Khalsa Aid India, Amarpreet Singh said in a typically humble manner: ‘There are so many Punjabis to make sure every Kashmiri is safe here.’

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This is not the first time that Khalsa Aid have been providing help in Kashmir – the charity provided aid relief to locals during flooding there in 2014.

However, the charity has faced a backlash online from extreme Indian nationalists who are angry at the help and support Khalsa Aid has been providing to Kashmiris.

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Much of the abuse has been directed at the organisation’s founder and CEO Ravi Singh, who is frequently abused online for his vocal campaigning against human rights atrocities committed by the Indian state, notably the Sikh Genocide in 1984.

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The social media abuse does not phase Singh who describes the abusive tweets sent to him as ‘an educational opportunity… a chance to show that people sending this abuse cannot handle facts.’

As Singh points out online, many of those sending abusive messages do so from anonymous social media accounts. He frequently challenges those sending such messages to ‘come and comment with your read ID if you want a debate.’

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As news of the Sikh support has spread across the globe, messages of thanks and support having been pouring in from the Kashmiri diaspora. One in the US has offered Sikhs a free stay at his hotels for the next month. Others have offered everything from free legal services and health consultations to discounts on snow biking.

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Khalsa Aid’s work supporting the Kashmiris of India continues. For more information, follow the charity on Facebook or @Khalsa_Aid on Twitter.

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Basics of Sikhi Statement on Baroness Verma Kirpan Description

During House of Lords proceedings on Wednesday, Baroness Verma described the Kirpan as ‘a symbol, and nothing more than a symbol’. This comment came during House of Lords Grand Committee proceedings considering amendments to the Offensive Weapons Bill, which Sikhs are working to ensure gives additional legal protection to the Kirpan. Here, we share a response from Sukhdeep Singh, an educator at world-renowned Sikh educational project Basics of Sikhi.

Statement from Sukhdeep Singh, Basics of Sikhi regarding Baroness Verma’s Kirpan comments:

‘Baroness Verma’s description of the Kirpan as ‘nothing more than a symbol’ is grossly inaccurate and offensive to Sikhs. The Kirpan is a limb to the Amritdhari (initiated) Sikh carrying it. As a shaster (weapon) it is both practical and sacred.

Sikh religious, political, and philosophical thought (Gurmat – Guru’s wisdom) is, to a Sikh, infinite. It is frustrating to see it constantly being reduced to statements such as ‘nothing more than a symbol’, and disappointing to see remarks like this made frequently by uninformed people who are absent from grassroots community work. Nobody with even a shallow knowledge of Sikh history could call the Kirpan a mere symbol.

It’s even more disappointing to see the Kirpan being referred to like this in one part of Parliament when in another part of Parliament Amritdhari (initiated, Kirpan-carrying) Gursikhs were speaking of their love and reverence for their Kirpans last night. During the Basics of Sikhi Kirpan Leaflet launch, a non-Sikh in attendance commented how she felt safe surrounded by Amritdhari Sikhs, which the sangat responded to with a jakara (war cry).

There are many professional Sikh educators in the UK who have spent years studying Sikh scripture, philosophy, and history. We implore those in positions of power to consult those educated on these matters before speaking on them. We invite Baroness Verma to come meet us and understand how the Kirpan is much more than a mere symbol for Sikhs.  

We commend the great work by the Sikh Federation and others on the Offensive Weapons Bill and support all efforts to further strengthen the legal protection for the Kirpan.’

 

Amritdhari boxer set for historic bout this Friday

In March of 2018 England Boxing overturned the ban on facial hair on competitors after approximately 138 years. This finally allowed practicing Sikhs to compete in official amateur competition, and the first few will compete in February.


 

 

Charanpal Singh, an 18-year-old from Birmingham, is set to make history this Friday (February 1st 2019) by becoming the first Amritdhari (initiated) Sikh boxer to compete in official amateur competition in the UK.

See official details of the event below.

The historic bout comes after the ban on facial hair by England Boxing was overturned in 2018. The ban meant practicing Sikhs were unable to pursue winning national titles, or building up amateur experience helpful for professional boxing. following dialogue with Sikh organisations such as Lions MMA, Budha Dal and Sikh PA, as well as individuals such as Dr Harbir Singh and lawyer and Sikh educator Amandeep Singh.

The end of the ban came into effect on June 1st last year but due to the amateur boxing season’s schedule, the first Sikh Amritdhari competitors will box this February. An Amritdhari Sikh is one that has been initiated into the Khalsa, the collective army of initiated Sikhs, who commit to following a Sikh way of life, being ambassadors of compassion, justice, courage and tolerance. The Khalsa also agree to a code of conduct which includes not cutting hair, leading to boxing’s ban on beards conflicting with Sikh practice.

Charanpal Singh began training in boxing 18 months ago and was soon encouraged by his coaches at Warley ABC, a well established amateur boxing club, to compete in official competition. Although the beard ban was not going to affect the baby-faced teenager, Charanpal Singh would not compete knowing his ambitions in official amateur competition would be curtailed when his beard grew. That was until the beard ban was overturned eight months ago.

‘It wasn’t something I had to think about, I wasn’t going to change myself or the principles of Sikhi by removing Kes (unshorn hair). My Kes is a part of who I am, as an Amritdhari Sikh.

‘Some boxers mentioned that my beard hasn’t fully grown, so why not just fight. I explained to them it’s not about how much beard a person has, it’s about the removal of hair , which I would never support.

‘The end of the beard ban means I can add boxing to my Sikhi discipline. My Sikhi requires me to have a healthy lifestyle to be disciplined in both physical and mental wellbeing. It enables me to feel self-confident. I believe it is about self-care and compassion and promotes the importance for a Sikh being a protector of others (sant and solider). Both work together’ said Charanpal Singh.

Charanpal Singh is just the first, with other Amritdhari Sikhs also set for bouts in 2019, making this a groundbreaking year for both England Boxing and the Sikh community. However, Charanpal Singh is aware his ambitions still come with obstacles, as the beard ban is still in place at international level. Lions MMA, the Sikh ethos mixed-martial-arts organisation that run 11 boxing clubs across the UK, are working towards an official challenge on the international amateur boxing beard ban by the AIBA and also in countries where Sikhs are affected, such as India. Canada is the only other country to have overturned the beard ban in official amateur boxing after Ontario flyweight champion Pardeep Singh Nagra fought it in 1999, leading to a court battle and rule change in 2001.

Charanpal Singh said of his ambitions in boxing, ‘I want to have a good, long amateur career to reach the higher amateur ranks. This experience will take me to the next level and when the time is right with a good amateur pedigree, I would like to go into the professional game.

‘The Olympics would be a goal to strive for but until the international beard ban is lifted, this ambition will have to wait.’

 

 

Event Details – Warley ABC Boxing night

Date: 01.02.19

Location: Ibis Styles, Wolverhampton Road B69 4RJ.

Time: Doors open 7.30pm.

Fight time: Charanpal Singh is expected to fight any time after 8.15pm-10pm.

Ticket price: £5 for children, £10 for adults.

Contact for the event; 07976 599917.

 

 

 

*Charanpal Singh being the first Amritdhari to compete in official England Boxing competition is based on our research. If you know of anyone that has previously or is going to compete as an Amritdhari, please email media@sikhpa.com.

 

Newspaper changes article after misquoting ‘Sikhs’

On November 27th the Nottinghamshire Live published an article titled ‘Sikhs blast plan to open crematorium opposite pub – because it offends their religious beliefs’, a headline which local Sikhs felt was unfair.


 

 

The Nottinghamshire Live newspaper have changed an article that mistakenly stated an individual’s opinion was a community position, after pressure from local Sikhs.

The original article (headline pictured below) claimed ‘Sikhs’ were against plans to build a crematorium opposite a pub because ‘having alcohol in such close proximity to a cremation will be unsettling’. This statement was made by an individual the Nottingham Post mistakenly believed was a committee member of The Sikh Temple Gurdwara Nottingham and therefore was speaking on behalf of the community.

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After an intervention from actual members of the Gurdwara committee, the article was originally taken offline altogether. However, the many negative comments made towards ‘Sikhs’ in response to the article about the Sikh community’s alleged beliefs prompted local community figures to request the newspaper to publicly address the mistake online too.

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The quotes attributed to ‘Sikhs’, made from an individual that had not consulted the community.

After weeks of dialogue with the Sikh Press Association on behalf of The Sikh Temple, the newspaper clarified the mistake in their original article, adding a footnote to say:

This article was originally published under the headline: “Sikhs blast plans to open crematorium opposite pub because it offends their religious beliefs”. Manjit Johal, who is quoted in the story, is a member of the local Sikh community. However, we have been asked to point out that his statement does not necessarily reflect the position of the whole local Sikh community or Sikh teachings – and Mr Johal is not a member of the Nottingham Road Sikh Temple Gurdwara committee, as was previously stated. The committee says there was no consensus opposition to the location of the crematorium.

The headline has also changed to read ‘Sikh criticises plans to open crematorium opposite pub’.

Gurjeet Singh, committee member of The Sikh Temple, said of the amendments, ‘We are glad Nottingham Post recognised the need to rectify their original misinformation. We want the people of Nottingham to understand there was never a community sentiment against the location of the crematorium.

‘We are a community with a range of opinions and no individual has a right to speak on the community’s behalf without going through proper channels of sangat (Sikh congregation) engagement. Our door is always open to speak with media. From here we at The Sikh Temple Gurdwara hope to have a more cohesive relationship with the team at Nottinghamshire Live.’

To speak to local Sikh community figures in Nottingham, email media@sikhpa.com.

Sikh man attacked in hate crime – SALDEF

SALDEF: HATE CRIME COMMITTED IN SALEM, OREGON

Washington DC – The Sikh American Legal Defense and Education Fund (SALDEF), the oldest Sikh American civil rights and advocacy organization, condemns the racially motivated physical attack on Harwinder Singh Dodd of Salem, Oregon on Wednesday, January 16, 2019.

On January 16, 2019, Mr. Dodd was working at a store called the 12th Street Market when a man came in to buy cigarettes. The man refused to show ID to purchase the cigarettes. When Mr. Dodd refused to sell the cigarettes the man became agitated and attacked Mr. Dodd. Bystanders pulled the man of Mr. Dodd and soon after law enforcement arrived. The incident is being reviewed as a hate crime do to the racial comments made by the assailant.

“Whenever there is a hate incident, it is an attack not only against that individual, but the entire community. As a nation of immigrants with equal rights under the constitution, all Americans have the right to live, work, and worship without any fear or intimidation from anyone.” said Kavneet Singh SALDEF Board Chair “No American should feel terrorized in their workplace. We hope Mr. Dodd has a speedy recovery and that he, his friends, and family do not feel threatened in the United States of America.”

SALDEF condemns these kinds of hate crimes and hopes through education and community outreach that we can one-day bring an end to this violence.  SALDEF thanks the local police for their swift response and action in arresting the assailant. On behalf of the Sikh American community, SALDEF offers gratitude to the customers in the store who stood up to the assailant and assisted Mr. Dodd.

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About SALDEF: Founded in 1996, SALDEF is a national civil rights, advocacy, and educational organization. Its mission is to empower Sikh Americans by building dialogue, deepening understanding, promoting civic and political participation, and upholding social justice and religious freedom for all Americans.

Sikhs condemn silence from ‘pro-freedom’ Kashmiri groups after murder of youth

The All Parties Sikh Coordination Committee (APSCC) of Kashmir have expressed dissatisfaction over silence from pro-freedom Kashmiri groups on the murder of Sikh Simranjeet Singh.

Simranjeet Singh, a 24 year-old brother of a sarpanch (community leader) described as a ‘Sikh youth’ by media, was shot dead outside his home last Friday. His murder sent shockwaves through the Kashmiri Sikh community as Simranjeet Singh was believed to have been targeted by Islamic militants because of his family’s political influence.

On Wednesday Jagmohan Singh Raina of the APSCC said, “A youth of the minority community was killed in Tral, but it is unfortunate that the pro-freedom had so far maintained silence over it…. Though the United Jihad Council has said the youth was killed by agencies, they must use sources to identify those involved in the killing. There is anger among the minority community here over the silence maintained by the pro-freedom camp over the killing. In case such acts continue then the agencies who are working to divide the minority community en masse will succeed,” he added.

The statement followed a mass sarpanch resignation that saw 30 Sikh community leaders resign from elected roles within Kashmiri governance in the Pulwama district.

The Kashmiri Sikh community have long spoken out about the danger they live in due to the militancy in the country, something which often goes ignored among all the other problems within the disputed territory. Most notoriously, the Chittisinghpura Massacre of 2000 saw 35 Sikhs killed by Islamic militants in the region.

NOTE – Shortly after publishing this article a statement from The Joint Resistance Leadership (JRL) condemned the killing (released today, 10.01.19). You can read it here – https://freepresskashmir.com/2019/01/10/joint-resistance-says-killing-of-sikh-youth-aimed-at-destroying-communal-harmony/.

 

Khalsa Academies Trust raise £40,000 for hospitals & charities

Slough’s Wexham Park hospital, Birmingham Children’s hospital and Coventry University Hospital Children’s Ward to benefit from Saka Sirhind fundraiser.


 

More than 500 students and parents across four schools came together on different nights over the Christmas break and took part in a globally-televised sponsored sleep-out which has so far raised £40,000 for school resources and local charities.

Khalsa Secondary Academy in Stoke Poges, Atam Academy in Ilford, Khalsa Academy in Wolverhampton and the Seva School in Coventry took part in the five day TV telethon run by the Sikh Channel to commemorate Saka Sirhind, the term for the unique sacrifices made by the young sons and mother of the tenth Sikh Guru, Guru Gobind Singh Ji Maharaj.

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Guru Gobind Singh Ji’s youngest sons, aged five and seven, were bricked alive by Mughal Emperor Aurangzeb for refusing to convert to Islam in the early 1700s. Guru Ji’s elder sons aged 14 and 18 along with 40 other Sikhs also sacrificed their lives whilst fighting in a famous battle during the same period. Before their passing, Guru Gobind Singh Ji’s two youngest grandsons and mother were forcibly held day and night at the top of an open-air tower known for being extremely cold in the winter. This is why many Sikhs stop sleeping in beds and instead stay on the floor and hold outdoor events at this time of year, in memory of what their Guru’s family went through. These sacrifices are honoured during the month of December.

The local charities chosen by each of the schools to receive funding were:

  • Wexham Park Hospital Children’s Ward by Khalsa Secondary Academy, Stoke Poges
  • Birmingham Children’s Hospital by Khalsa Academy, Wolverhampton
  • Homeless Project Malachi, Atam Academy, Ilford
  • University Hospital Children’s Ward by Seva School, Coventry

“This amazing event demonstrated the significance of the unique sacrifices made over 300 years ago whilst raising funds to support children’s wards in NHS hospitals and a homeless project across the country. One of the most important values that are taught at these schools is “Seva” which means to help those in need. We are immensely proud of all the students, parents and the wider, community and would like to thank them and the Sikh Channel who have made this amazing event possible”, said Nick Singh Kandola, CEO.

The fundraising is continuing until the 25th January. You can donate at https://www.justgiving.com/campaign/sakasirhand.

Jagtar Singh Johal’s lawyer speaks on detained Briton’s case and torture in India

During a visit to the United Kingdom, the lawyer of Jagtar Singh Johal has spoken about the torture faced by the detained Briton in Punjab, India.

The comments came during an interview Manjhpur gave to Sikh TV station KTV.

During his ten-day visit, Manjhpur attended several events and spoke about human rights, and in particular, his experience of Sikh political prisoners in Punjab.

Screen Shot 2019-01-16 at 14.57.13Mr Manjhpur was due to visit the UK earlier this year, but his visa was denied by the British authorities.

In his interview to Sikh TV channel KTV, Manjhpur spoke extensively about Jagtar Singh’s case.

He spoke about the physical torture Jagtar Singh faced, including electrocution and the stretching of his legs. Manjhpur said that reports of this kind of torture were ‘normal’ to Punjabis and he referenced reports from the Punjab State Human Rights Commission of custodial deaths and torture in the Indian state.

He said that it has been so long since the torture that the signs of electrocution would have faded by now if any medical examination is conducted. ‘The circumstances certainly indicate that the torture happened. [Jagtar] has said it himself, and he’s said it in his letters to the British High Commission that have been given to the government.’ Manjhpur also recalled how Jagtar Singh told him in person on 17th November 2017 about the torture he experienced.

Jagtar Singh’s lawyer also added that while the physical torture may have stopped, the mental torture of Jagtar Singh is ongoing.

He spoke about how police superintendents – who are responsible for presenting Jagtar Singh in court – disobey court orders from the judge to present Jagtar Singh in court, branding them ‘delay tactics’. He added that they were used not just against Jagtar Singh individually, but generally against political prisoners.

Screen Shot 2019-01-16 at 14.57.31‘This has been the system since from when we were born to now when we’ve become old,’ Manjhpur said, adding that it is not the result of any individual person or party but that it is the ‘state system’.

The interview came after the week commemorating the martyrdoms of the four Sahibzadeh (sons) of the 10th Sikh Guru, Guru Gobind Singh Ji. Manjhpur recounted the message of the commemoration that ‘we must stand for truth and our rights … and that we mobilise to free people from physical slavery as per Guru Nanak Dev Ji’s teachings’.

Finally, Manjhpur acknowledged the sad reality that political repression of Sikhs in Punjab was bound to continue by saying ‘this is neither the first nor the last case for us.’

Sunday 27th January 2019 will mark 450 days of detention in India for Jagtar Singh Johal.