Ongoing interference of Indian Govt in Sikh diaspora affairs – Moninder Singh column
The following is an opinion based article from Moninder Singh, a respected Canadian Sikh community figure, member of the Sikh Liberation Front and head sevadaar (selfless volunteer) of Gurdwara Sahib Dasmesh Darbar. The article was originally shared on Facebook and is being shared by Sikh PA as a reflection of community concern about Indian government funded Sikh educational programmes.
ONGOING INTERFERENCE OF INDIAN GOVERNMENT IN SIKH DIASPORA AFFAIRS: UCB SIKH STUDENTS ASSOCIATION RESPONDS
ਸੀਸ ਲਗਾਏ ਚਰਚਾ ਹੋਇ ॥ ਜਗ ਯੌ ਜਾਨੈ ਖਾਲਸੋ ਸੋਇ ॥
By giving our heads the world will know that the Khalsa still lives and the Khalsa too will be inspired to re-start its battle.
(Pracheen Panth Parkash, Rattan Singh Bhangu)
The ongoing interference of the Indian Government in Sikh affairs in diaspora communities is increasing from “traditional forms” of infiltrating Sikh organizations and Gurdwaras to now escalating within the realm of academia and dictating higher-level education on Sikhi and the aspirations of the Sikh people through biased individuals and positions funded by the Indian state.
Although this type of interference has been around for decades, in the past few years there has been an increase in Sikh studies chairs and endowments at major Universities in Canada, United States and United Kingdom being supported by Indian state agencies.
As recently reported by The Daily Californian, the UC Berkeley Sikh Student Association (UCB SSA) and over thirty gurdwaras and organizations, have released a letter opposing a proposed nine-million-dollar endowment by the Institute of South Asia Studies funded by the Government of India.
UCB SSA’s letter notes that the Indian Government’s stance on the 1984 Sikh Genocide raises concerns about the impartiality of an endowed professorship in Punjab and Sikh studies. Given an empirical record of donor influence from foreign governments, this alarmed members of the community who organized to ensure a future of Sikh studies that would explore Sikh thought, uninhabited by political ties.
This Berkeley controversy comes from a larger string of Sikh Studies chairs that the Government of India has attempted to create in the past years. According to the Ministry of Culture “Chairs in the name of Sh. Guru Nanak Dev Ji will be set up in UK and Canada.”. This comes after the Supreme Court of India has ruled that Sikhs and Jains are a branch of Hinduism. Which begs the obvious question, why does a country that doesn’t recognize Sikhs as an independent religion, want to set up Sikh Studies chairs abroad?” – Op/Ed from Sikh24.com (“End Indian Interference on campuses says California Sikh Student Organizations”).
There is no doubt that the ongoing interference of the Government of India in Sikh affairs in Sikh diaspora communities has been a long-standing and growing concern. Since the mid-1980s there has been evidence of undercover operatives within Canada with a number of them being expelled in the late 1980s by the Canadian government.
Prime Minister Trudeau’s visit to India in February 2018 brought forward a myriad of concerns, both during and after the visit, regarding the pressure the Indian Government exerts on Canadian officials to crack-down on any form of Sikh dissent that India sees as problematic.
This also led to agreements being signed between the Indian and Canadian governments in February 2018 which involves the sharing of intelligence around the activities of Sikh activists in Canada. Over the last year this agreement has already led to approximately a dozen Sikh activists in Canada being placed on “no fly lists” and financial issues with Canadian banks revoking business operations for Sikh activists. The repercussions of this intelligence sharing agreement are very real for Sikh activists across Canada where Canada itself is being used by India as an instrument to further the criminalizing of any form of dissent Sikh activists are displaying and engaging in.
When this interference by the Indian state is exerted upon academic institutions at the highest level, the problem shifts from influencing decisions being made in the present to influencing the decision makers of the future, something Sikhs cannot afford to sit by idly and watch as it unfolds. It is never enough to only speak the truth (ਸਚੁ) in small circles of like-minded individuals, rather a Sikh’s hukam from their Guru is to become the embodiment of ਸਚੁ and be a catalyst that drives ਸਚੁ into every word they speak and every action they carry out:
ਸਚਹੁ ਓਰੈ ਸਭੁ ਕੋ ਉਪਰਿ ਸਚੁ ਆਚਾਰ ॥੫॥:
Everything is underneath (lower than) Truth; truthful living is the highest (i.e. the superior form of living) ||5||
Many of us have heard the shabad above and often looked for practical application of ਸਚ (Truth) in our daily lives. Truth for a Sikh is essential to our existence as it is the core of all we strive for in life whether it be physical or spiritual. The high regard for truth can be summed up through Gurbani with:
ਸਚੁ ਪੁਰਾਣਾ ਹੋਵੈ ਨਾਹੀ ਸੀਤਾ ਕਦੇ ਨ ਪਾਟੈ ॥
But the Truth never grows old; it is stitched in such a way that it can never be torn.
We commend the steps being taken by naujawans (youth) from UCB SSA and the supporting Gurdwaras and organizations to counter this blatant interference and attempt to provide biased positions on Sikh ethos and philosophy, which could have ramifications for decades within academic circles and beyond. It is in these moments where the opportunity to challenge the ongoing interference in Sikh affairs by the Indian government is presented and the UCB SSA is carrying out a form of resistance which helps set an example for Sikhs students, organizations and Gurdwaras across the world. It is the responsibility of Sikhs everywhere to not only be aware of the nefarious intentions of the Indian state towards the Sikh people, but also to become active in countering their activity at every turn and ensuring that education around Sikh traditions and philosophy is conducted in a manner acceptable to the Sikh people.
ਜਹ ਕਰਣੀ ਤਹ ਪੂਰੀ ਮਤਿ ॥
If one is active, the understanding is perfect.
ਕਰਣੀ ਬਾਝਹੁ ਘਟੇ ਘਟਿ ॥੩॥
Without action, understanding becomes more and more deficient. ||3||
KHALISTAN ZINDABAD
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