70 UK gurdwaras join global ban on Indian state officials

More expected to follow as figure across the globe now reaches close to 200 that have banned Indian state officials from visiting gurdwaras on official duty. 


NOTE – For a list of the UK Gurdwaras involved, please contact info@sikhfeduk.com. Due to the nature of how most modern day Gurdwaras are run, an official email/letter to prove the involvement of individual Gurdwaras is not always possible. Sikh PA stand by the SFUK declaration, based upon a national meeting of Gurdwara reps in Smethwick which took place on January 6th.

 

 

The management committees of 70 gurdwaras (Sikh places of worship) in the United Kingdom have formalised a historic ban of Indian government officials receiving recognition or acknowledgement in them.

See a list of the Gurdwaras that are part of this below.

The Sikh Federation UK, which coordinated this move, gave the following reasons for the formal ban:

  1. To maintain harmony and the well-being and safety of the UK Sangat
  2. Anti-Sikh activities by Indian officials in the UK, including interference in the lives of British Sikhs and their institutions for over 30 years
  3. Distortion of Sikh history and the teachings of the Sikh Gurus by promotion of the RSS and Hindutva ideology
  4. Undermining the democratic rights of Sikhs in the UK to campaign for better political representation, recognition and promotion of the distinct Sikh identity, highlighting human rights violations, historic injustices in the Sikh homeland and acknowledgment of the 1984 Sikh Genocide
  5. The recent abduction, torture, unfair treatment and illegal imprisonment of Jagtar Singh Johal, an innocent British citizen who recently went to Punjab to get married further highlighting the plight of Sikh political prisoners in Indian jails

 

As per Sikh philosophy, all gurdwaras remain open to all – including anyone employed by the Indian state – in a personal capacity to pay respects to Sri Guru Granth Sahib Ji (the Sikh scriptural Guru). However, the Sikh Federation have made it clear that this would make members of the Sikh community feel uncomfortable given their representation of the Indian government and that such persons can be expected to be challenged by members of the congregation on their complicity in the anti-Sikh activities of the Indian government.

Bhai Amrik Singh, Chair of the Sikh Federation UK said: ‘Sikhs in the diaspora are fed up with Indian Government officials and their agents increasingly interfering in our institutions and Sikh affairs, undermining of Sikh campaigns for greater rights and internal matters for the Sikh community.’

This move from gurdwaras in the UK follows the decision of 14 gurdwaras in the Canadian province of Ontario to ban Indian government representatives, using a local trespassing law to enforce it. Those gurdwaras were quickly joined by ones in other Canadian provinces and then 96 gurdwaras in the United States yesterday. The momentum is continuing with suggestions that gurdwaras in 15 other European countries are likely to follow suit in the coming days.

For further information contact media@sikhpa.com and a press officer will be in touch.

Is the Sikh community dealing with mental health issues? #SikhMentalHealth

Sikh PA host mental health discussion in the first of a series of open forums.


 

On Wednesday 22nd November, the Sikh Press Association hosted the first in a series of open forum discussions on topics relevant to the UK Sikh Community.

This opening forum asked ‘Is the Sikh community dealing with mental health issues?’.

The format of the event saw a panel of Sikh mental health professionals and community volunteers. They were: Baljit Singh (Sikh educator for Basics of Sikhi), Jaspal Kaur (psychiatric nurse), Harpal Singh (psychotherapist), Sundeep Kaur (family therapy associate), Dr Ravjot Kaur (psychiatrist) and Gajan Singh (Sikh Helpline volunteer).

Hosted by Jasveer Singh of Sikh PA and held at Imperial College London, the discussion centered around five questions. The first question was:

  • How can Sikhs talk about depression when there exists no Punjabi word for it?

This question related to an article which highlighted the thought that perhaps a lack of discussion on the topic stemmed from a lack of understanding on the problems one can face with mental health.

 

Jaspal Kaur noted how terms such as ‘depression’ and ‘schizophrenia’ were Western words from a Western conception of psychiatry, stating: ‘We’re trying to fit our own culture and our own cultural issues into this Western conception.’

Harpal Singh drew attention to a wider issue of how the Sikh community tends to talk about mental health: ‘We are quick to offer answers but not to listen. Some people just want to be heard.’

From a deeper understanding of Sikhi and the language used by the Sikh Gurus, Baljit Singh pointed out that actually GurBani (Sikh scripture) has many references and terms for illnesses of the mind.

You can watch this question answered in full here.

 

The second question of the evening was:

  • What are Sikhs currently doing to deal with Mental Health issues?

This question focused those within the Sikh community – both organisations and individuals – who are highlighting the importance of mental health and even offering services in the area.

 

Only one person raised their hand when the audience was asked if they could name more than two Sikh organisations (those that had already been named – Sikh Helpline and Khalsa Aid with refugees) that work on mental health. However, host Jasveer Singh relayed a list of many Sikh individuals and organisations working in this area.

Gajan Singh explained the work of Sikh Helpline and there were also comments from the audience that organisations could only do so much to bring about a cultural change in treating mental health issues. We were delighted that Rohit Sagoo from British Sikh Nurses was in attendance, and he spoke about what his organisation did in terms of mental health. Then Shuranjeet Takhar introduced his new project Taraki, which encourages Punjabi men to talk openly about mental health issues.

You can watch this question answered in full here.

 

The third question of the evening was:

  • What mental health issues most affect Sikhs?

This question was an attempt to find out if any particular mental health issues seemed particularly prevalent within the Sikh community.

 

When posed to the audience, nearly every single audience member raised their hand when asked if they knew somebody that suffered from an addiction. The discussion of addiction centred on how addiction is often a last resort to cope, especially for men in the community, because they are not encouraged to discuss their mental health issues. Instead of being treated, they are often punished by the community for failing to live up to the stereotypical strong male breadwinner figure. Sundeep Kaur added that many children are brought into therapy with supposed behavioural issues, with parents not realising issues of this nature can stem from anxiety. Dr Ravjot Kaur also stated that health related depression is common, from people/families dealing with serious conditions such as cancer.

You can watch this question answered in full here.

 

The fourth question of the evening was:

  • What role, if any, can Sikhi play in dealing with Mental Health issues?

This question was asked to encourage exploration into how Sikhi can help in relation to mental health issues, based upon scientific studies that prove the benefit of practices like meditation, community bonding, group singing and more.

 

The fourth topic of discussion saw Baljit Singh from Basics of Sikhi explain that it’s not just enough to tell people to read Gurbani or to wash dishes in langar. Echoing earlier comments by Harpal Singh, Baljit Singh explained that the Sikh community tends to throw solutions at people before they have even been assessed. Guru Ji has given the Sikh community everything it needs but mental health sufferers need constant support, not just a one-off piece of advice. Dr Ravjot Kaur said that despite the Sikh emphasis on ridding your ego, it is our ego that fuels our prejudice against mental health sufferers: ‘Our ego gets in the way of us being approachable to people with mental health issues. Let’s be loving, warm and approachable.’

You can watch this question answered in full here.

 

The final question of the evening was:

  • What practical steps can the Sikh community take to deal with Mental Health issues?

This question was aimed at seeing the panel provide advice and guidelines for those looking to further the work done within the Sikh community on mental health.

 

 

On this question Jaspal Kaur argued for a greater physical presence of mental health support in gurdwaras to show the community that help is available. She talked about the art therapy that she conducts and explained how mental health support should not be just counselling. Gajan Singh struck a chord with the audience when he said ‘people in our community offer excuses more than solutions.’ Baljit Singh also gave a rousing statement on how taking these issues into our own hands to deal with is part of Khalsa Raj.

You can watch this question answered in full here.

 

The event concluded with a plea by the entire panel for everybody to start acting on mental health issues. All too often events and discussions are held, only for little to come from them. All the panellists emphasised how important it is for individuals to act themselves and not to solely rely on organisations.

See the conclusion of the event here.

This was just the first in a series of open forum discussions to be hosted by Sikh PA. The next one will be on the notion of Khalistan, likely to be held in January 2018.

Five Facts about Guru Nanak

Guru Nanak Dev Ji Maharaj, is considered by Sikhs to have been the embodiment of God on earth. Here are five facts to help explain why millions still follow His teachings over 500 years since His birth.


 

1)  He Promoted the Oneness of Mankind

Born in 1469, Guru Na nak Dev Ji lived in a time of huge inequality in 15th century India. Religious segregation, slavery and caste/gender discrimination were rife. Guru Nanak Dev Ji openly talked and acted against this, humbling royalty and nobleman, whilst elevating the poor.

‘‘Recognise the Lord’s light within all, and do not consider social class or status; there are no classes or castes in the world hereafter”– Guru Granth Sahib Ji (Ang 349).

 

2)    He was one of the most traveled people in history

Guru Nanak Dev Ji traveled tens of thousa nds of miles to spread God’s message of oneness and purity. From His birthplace of Punjab, Guru Nanak travelled on foot as far as the middle-east, Europe and East Asia. Only accompanied by His faithful follower Bhai Mardana, Guru Nanak is recorded as having visited the likes of Mecca and historic sites in Tibet and Turkey in over 20 yea rs of travelling.

 

3)    Championing Gender Equality

In India at the time Guru Nanak was around, women had very few rights. Widows were often burnt alive as their husbands were cremated and women in general were not allowed to remarry. Guru Nanak Dev Ji preached against this discrimination and sought to improve the respect of women.

‘‘From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, thefuture generations come. When his woman dies,he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all” – Guru Granth Sahib Ji (Ang,473).

 

4)    He has different names in different cultures

Guru Nanak Dev Ji is revered in many different cultures and as such has been given various names. In Afghanistan He is commonly called Nanak Peer. He is also known as Nanak Rishi in Nepal, Baba Nanak in Iraq, Nanaka-Chraya in Sri Lanka and Nanak Lama in Tibet. These are just a few examples.

 

5)    He Invented Langar

Guru Nanak Dev Ji started the Sikh concept of langar over 500 years ago as a child. Translating as ”communal kitchen”, langar sees every Gurdwara (Sikh temple) in the world have an open kitchen that distributes free meals all day, every day, to anyone, regardless of faith,gender, age or status.

 

 

UK Sikh Ladies Coalition to hand letter on Sikh genocide to 10 Downing Street

Group to ask UK Govt to consider India’s “state sponsored Genocide of Sikhs” when dealing with India “for post Brexit trade talks”.


 

Sikh women are to march across London in silence tomorrow in order to hand letters to government authorities in regards to the Sikh genocide of 1984.

33 members of the UK Sikh Ladies Coalition, representing 33 years of injustice, will assemble from 10am at Trafalgar Square before walking in silence to High Commission of India, Downing Street and the Palace of Westminster, where they will hand letters to the establishments detailing Sikh hurt about the 1984 Sikh genocide and future and concerns regarding trade deals between the UK and the Indian state.

A statement from the group reads, “Our request to Her Majesty’s Government is that any post-Brexit trade talks with India should consider the longstanding issue of the state-sponsored genocide of Sikhs in the days following the assassination of then Prime Minister of India, Indira Gandhi.”

Declassified documents of government communication prior to the 1984 Sikh genocide have revealed that the UK were concerned about jeopardising trade deals between the nations, resulting in collusion between the two in regards to “Operation Blue Star”, the Indian government assault on Darbar Sahib (the Golden Temple), which saw thousands of murdered civilians during a state wide shoot-on-sight shutdown of Punjab. It was this strategic and callous attack which led to India’s Prime Minister Indira Gandhi being assassinated by her Sikh bodyguards, resulting in the state facilitated genocide of an estimated 30,000 Sikhs across India.

A spokesperson stated regarding the aim of the letters, two of which will be directly addressed towards PM Theresa May and Labour Party Leader Jeremy Corbyn, “We hope the letters will urge India to redouble it’s efforts to bring justice and closure to the victims of the November 1984 Sikh Genocide.”

For further information, including interviews and images, please email Jasveer@SikhPA.com.

Report on UK Govt involvement in Indian Army attack on Sikhs set for release

The Sikh Federation UK are hosting an open invite event to launch “Sacrificing Sikhs”, their official report on UK Government involvement in the 1984 Amritsar Massacre. Register to attend here.

For media requests, please email Jasveer@SikhPA.com. 


 

After over three years of investigations, Sikh Federation UK will be unveiling an official report on UK government involvement in the events which led to the 1984 Sikh genocide on Wednesday November 1st in Parliament.

Sacrificing Sikhs is an SFUK commissioned report based on independent research of declassified UK Government documents from the National Archives, superseding an inquiry made Sir Jeremy Heywood in 2014.  The report will be released on November 1st in Parliament. Full event details can be below.

 

“Parliament has been misled by the investigation as reported by William Hague”

 

SFUK said of the event, “The Sikh Federation began its own research of the declassified files held at the National Archive in order to piece together the gaps in the inadequate review conducted by Sir Jeremy Heywood. 

“The report is an attempt at a reconciliation of what was reported by William Hague to the House of Commons on 4 February 2014 with what was available in the archive. The contrarian nature of what has been found is compelling and brings in to focus the validity, integrity and nature of the review conducted by Heywood, to the point that it wouldn’t be unreasonable to consider that parliament has been misled by the investigation as reported by William Hague in the House of Commons.”

A push for an independent public inquiry was part of the Sikh Manifesto, a document produced by SFUK to empower British Sikh voters in the run-up to the 2015 General Election. However, with the truth not forthcoming via political means, the group commenced their own investigations which will culminate in the release of Sacrificing Sikhs.

It was in 2014 that the world became aware of UK Government collusion between Margaret Thatcher’s Conservative Government and the Indira Gandhi led Indian state prior to “Operation Blue Star”, the infamous Indian government attack on Darbar Sahib (the Golden Temple complex in Amritsar) in June 1984. An inquiry revealed the Indian state were advised by the UK Government on the assault, which saw a massacre of thousands of civilians. First exposed by Labour MP Tom Watson (who will be in attendance and speaking at the event), the discovering of the liaison between the state authorities regarding the callous attack sent shock-waves through the British Sikh community upon its discovery, especially with the realisation that the welfare of Sikhs was placed second to trade deals between the nations.

The events of Operation Blue Star have remained a gaping wound for the international Sikh community for over 30 years, due to killings of civilians by Indian state authorities not just in Amritsar but across Punjab as police imposed a shoot-on-sight policy at road blocks all over the state. The destruction of the Darbar Sahib complex and the burning down of a historic library by the Indian Army after the attack also add to the ceaseless hurt Sikhs feel due to Operation Blue Star.

The resulting Amritsar Massacre directly led to the assassination of Indira Gandhi by her Sikh bodyguards on 31 October 1984, which fueled the Sikh genocide. After her death, mobs spent days killing, raping and robbing Sikhs in revenge attacks thereafter all over India. With proven state complicity in the 1984 Sikh genocide, the fact that no state figures have ever faced justice further prevents the wounds of 1984 from healing for Sikhs.

A deeper look into reasons of Sikh hurt in regards to the events of 1984 will be discussed through the release of 1984: India’s Guilty Secret, a book by Pav Singh described as a “shocking exposé of a true-life Orwellian plot of nightmarish proportions”.

Hosting the launch will be Preet Kaur Gill, MP of Edgbaston and the first ever female Sikh MP. Also speaking on the day will be respected Human Rights lawyer Darragh Mackin, SFUK advisor Dabinderjit Singh, along with many political figures and Sikh community representatives from across the UK.

The event is highly anticipated not just in the UK but across the world, with revelations having the potential to cause the Sikh community to review its relationship with the UK Government.

SFUK Chairperson Bhai Amrik Singh added, “Despite extensive censorship, this report is a real eye-opener into some of the painful facts that both the UK and Indian governments wanted to remain hidden. Promises of trade were enough for Thatcher to sanction and encourage Sikhs to be sacrificed in their homeland and for civil liberties to be suspended for the law-abiding British Sikh community.”

 

 

EVENT DETAILS
TIME: 2.30pm-4pm.
DATE: 
1.11.17
LOCATION: 
Grimmond Room, Portcullis House, Westminster, London, SW1A 2LW.


 

Responses to Independent Sikh Youth UK article

In response to this week’s Independent article on Sikh Youth UK (SYUK), see below for Sikh Press Association concerns about a lack of context, a Sikh Council statement and an interview where SYUK directly address the allegations made at them.


 

The Sikh Press Association is a news agency created to specifically mediate between panthic Sikh organisations/individuals and the media. 

Sikh PA are an apolitical organisation. We never have and never will advocate any Sikh organisation or individual working with Tommy Robinson or any other politically tied figure as a representative of any Sikh issue/ideology. 

We openly welcome any investigations/news reports on Sikh related issues and strive to help provide whatever information or resources are required for coverage. Our only condition is stories are covered accurately and fairly, within the correct context.

Indy syuk headline
Last week the Sikh Press Association were made aware online news outlet the Independent were conducting an investigation on Sikh ethos community group Sikh Youth UK.

As per our role, Sikh PA were asked to liaise between Adam Lusher, the journalist conducting the investigation, and Sikh Youth UK. We also discussed the issue with Sikh Council UK who were another organisation contacted in regards to the story.

In dialogue with all groups, it was collectively decided that SYUK would not be speaking to the journalist directly, nor would they be answering questions sent via email prior to the story being published. The following were deemed areas of concern by Sikh PA:

The Sikh Press Association also wishes to highlight that just last year the BBC gave former leader of the English Defence League (EDL) Tommy Robinson a platform on Radio 4 and online. Talk radio channel LBC, one of the most popular radio stations in Britain, also gave right-wing media personality Katie Hopkins her own radio show, after she infamously suggested guns be used on migrants in her Sun newspaper column. Neither organisation has been accused of “propagating hatred” in the same manner SYUK have been by the Independent.

In regards to the article itself, we would like to point out the following missing context from the Independent article:

  • Tommy Robinson attended a screening of SYUK film Misused Trust as a reporter for Rebel Media. Made in Birmingham TV also covered the film upon its release.
  • SYUK met with Tommy Robinson in Huddersfield nine months ago. The Facebook status about his Sikh Channel appearance was two years ago. These are the only two times SYUK have done anything which can be suggested as advocating Tommy Robinson in at least five years of existence.
  • In regards to questioning the validity of SYUK’s messages on the work of grooming gangs, it must be noted the group not only work with the police and social services on such matters, they also speak to hundreds of Sikhs about the issue on a near weekly basis via their work with Sikh student societies and in Gurdwaras across the UK.
  • SYUK also offer support to various other communities impacted by abuse or addiction, including Muslims, as shown on their social media.
  • SYUK’s community work is based on Sikh advocated practices such as connection with sangat (Sikh congregation), simran (recitation meditation), sports and further education in Sikh history and philosophy.

 

Sikh Council Statement on SYUK

Sexual Grooming and exploitation is an issue of national concern and requires the police, local authorities, educational establishments and communities to work together towards both prevention and bringing the perpetrators to justice.

From our understanding the Sikh Youth UK raise contemporary issues such as substance abuse, domestic violence, bullying and grooming. We understand the dramatised film ‘Misused Trust’ produced by them is an artistic expression of the issue of grooming and needs to be considered within that context.

It is encouraging to see young people becoming actively involved in promotion of active and healthy life styles, self help and community safety towards responsible citizenship.

Hate crimes are unfortunately on the rise and Sikhs have been susceptible to attacks in particular due to their distinct identity. In some cases Sikhs are the victims of hate crimes in sheer ignorance where the perpetrators are motivated by Islamophobia. We would encourage all community groups rightly concerned with issues such as grooming to be mindful of far-right groups who may seek to exploit these issues to demonise and divide communities.

 

Interview with Sikh Youth UK on Independent allegations

The following is an interview with SYUK based on the allegations made by the Independent. The answers were given as a collective.

 

“We have never advocated any of Tommy Robinson’s views on Islam, nor will we”

 

Q) How would Sikh Youth UK characterise its relationship with Tommy Robinson?

A) Nine months ago Tommy Robinson covered a Sikh Youth UK event for news channel Rebel Media. He has also shown an interest in sharing our work in tackling issues around grooming gangs. This is no different from the kind of “relationship” SYUK have established with journalists from the BBC and other news organisations. To be clear, SYUK are not in regular contact with Tommy Robinson and have no connection with any right-wing group.

 

Q) Are SYUK “propagating hatred towards Muslims” as Dr Katy Sian stated?

A) Just last week SYUK shared a post on our social media pages of us working with a young Muslim girl, supporting her on issues of domestic abuse. We have never advocated any of Tommy Robinson’s views on Islam, nor will we.

The fact is that as we saw recently with former Labour MP Sarah Champion when she said the UK has a problem with “Pakistani men raping and exploiting white girls”, anyone who publicly states the commonly (but usually privately) held belief about where many grooming gangs are produced is demonised. SYUK do not believe in sheltering truths of this nature, especially when they only work against tackling this heinous crime. SYUK’s voice will not waiver in the face of allegations of “propagating hatred” or political correctness.

 

“There are dozens of Sikhs in Leicester who will attest to the fact that details of a grooming gang forcing a Sikh girl into prostitution were handed to police in 2013…nothing was done about it”

 

Q) Why did SYUK make a video about the London Mayor?

A) SYUK volunteer Deepa Singh was simply making a factual statement; that a non-Sikh was dictating how to run a Sikh event (Vaisakhi in the Square). As our social media shows, SYUK also openly condemn those of a Sikh background who involve non-Sikh practices in Sikh festivals.

 

Q) What do you say to suggestions your film Misused Trust encourages vigilantism?

A) The film was based on real life events, detailed to us by girls we have supported as victims of sexual grooming. The fact of the matter is that because of self-admitted failures of our authorities to deal with grooming gangs, groups have taken issues into their own hands in the past. This type of vigilantism is part of Midlands Whilst it is something we do not condone, it is part of real life, which was why it was documented in the film.

There are dozens of Sikhs in Leicester who will attest to the fact that details of a grooming gang forcing a Sikh girl into prostitution were handed to the police in 2013. When nothing was done about it, it unfortunately resulted in a clash between members of the Sikh community and a known grooming gang that operated out of a restaurant. This resulted in Sikhs with no prior history of any criminal activity going to jail. This is the last thing we want to happen. The only thing we want is for the activities of sexual grooming gangs to be stopped.

By being vocal about this and working closely with authorities we are able to stem any future instances of vigilantism. This is an important part of our relationship between the Sikh community and West Midlands Police.

 

“If SYUK were a group which worked of “baseless fears”, we would not have the relationship with the authorities that we do. West Midlands Police often take cases directly from us”

 

Q) The Independent article suggested there is “no evidence” that incidents of the kind that Misused Trust depicted actually occur. Is this true?

A) This kind of callous attitude forces victims of grooming into the position of having to do interviews with the media publicly or face allegations of dishonesty. SYUK never ask any of the victims we work with to come forward publicly, just so we can appease doubters.

Those who suggest groomers have not pretended to be Sikh in order to entrap Sikh girls cannot claim to share the level of experience SYUK have in dealing with this issue. Not only do we have a reach across the UK which has seen us support victims from East London to Bradford and further, one of our senior volunteers Deepa Singh is also welfare secretary of Guru Nanak Gurdwara Smethwick, a role which sees him interact with thousands of people at one of the busiest Gurdwaras outside of India. He is an executive member of the Sikh Council. As an ear for the Sikh public he only reiterates the concerns of the sangat (Sikh congregation) he interacts with, which is why he is a respected Sikh community figure.

It must also be noted, if SYUK were a group which worked of “baseless fears”, we would not have the relationship with the authorities that we do. West Midlands Police often take cases directly from us, to ensure a buffer between families and the police. We have and will continue to work with the authorities on these issues.

 

Q) How has Misused Trust been received in general?

A) The film has been seen by thousands across the country and unanimously supported by viewers for breaking barriers in the way Sikh grassroots org spread messages.

 

Q) The Independent article seems to accuse SYUK of spreading unjustified fear. Is this fair? 

A) SYUK do not aim to spread fear, just awareness. There are literally hundreds of girls across the UKthat have been victims of sexual grooming gangs made up of either entirely or predominantly Muslim men. This is an undeniable fact, one which has been highlighted by Lords, MPs and the media regularly. Sikhs have been vocal about members of our community being targeted by such gangs for decades. However, we always openly say in our talks that this is something that shouldn’t stain the entire Muslim community.

Divali – Keeping the flame of freedom alight

The story of Divali for Sikhs includes the tail of Sri Guru Hargobind Sahib Jee’s release from jail, where he was incarcerated as a political prisoner. With political prisoners – including many Sikhs – still languishing in jails across the world, Harjinder Singh of Akaal Publishers shares his thoughts on the political and spiritual meanings behind #TheSikhDiwali.


NOTE – Spellings of Diwali/Divali/Bandi Chor/Shor vary due to individual interpretations of translating the Punjabi alphabet.

 

Sikhs throughout the globe will celebrate Divali on 19th October. Divas/lamps will be alight, a jovial festival atmosphere will prevail. Sweets and samosas will be enjoyed, fireworks will set alight the moonless sky.

But why do we really celebrate? Apart from the annual calendar significance, what does Divali mean for Sikhs?

The sixth Guru, Sri Guru Hargobind Sahib Jee was falsely imprisoned for spurious reasons by the Mughal Emperor Jahangir. After some months it was declared that Guru Jee could walk free. Like Guru Jee, there were other prisoners of conscience in Gwalior Fort (the prison). 52 Hindu Kings were imprisoned and they made a heartfelt plea to Guru Jee begging him to negotiate their release too. The ocean of mercy that is Guru Jee listened attentively to their plea and showered His grace upon them and told them not to worry and that He would negotiate their release.

Guru Jee told the Emperor he would only leave the prison on the condition that the 52 Hindu Kings were freed too. The Emperor, being a man entangled in his own ego and pride of intelligence, replied that Guru Jee could walk free with as many Kings that could hold onto his clothing on the day of His release. Guru Jee, a fountain of knowledge, easily got around this condition by getting a robe tailored with 52 tassels on it. On the day of His release, Guru Jee walked out of Gwalior Fort with all 52 Hindu Kings holding onto one tassel each, this auspicious occasion is referred to as Bandi Shorr Divas – the day of emancipation. Guru Jee did not only free the 52 Hindu Kings from prison, He also showered His grace upon them and freed them from the transmigration of the soul, freeing them from the cycle of birth and death. Each and everyone of us also begs for this freedom:

Forsaking all other doors I have come to your door. Preserve my honour by 
offering the support of your arm, liberate me, I am your humble servant.
(Sri Guru Gobind Singh Jee) 

I have come to the sanctuary of the formless and emancipating Lord, who 
destroys all sufferings. (Sri Guru Arjan Dev Jee, 624 – Sri Guru Granth Sahib Jee) 

May Guru Jee bless us with spiritual and physical liberation also.

Bandhi Shorr Divas was months prior to Divali. Upon release from Gwalior Fort, Sri Guru Hargobind Sahib Jee made a tour of Delhi and other regions, then arrangements to go to Sri Darbar Sahib in Amritsar were made. When He reached Amritsar Sahib it was Divali, and the Sikhs celebrated the release of Guru Jee with fireworks and festivities.

Relevance today

All over the world there are countless prisoners of conscience, held under fabricated charges and/or held for standing up for justice, freedom and righteousness. Please light a candle for these prisoners, non-Sikhs and Sikhs. Don’t forget Guru Jee’s example of freeing Hindu Kings. He was benevolent, humane and had a profound love for one and all. May we develop such divine virtues. May we all endeavour to assist and support such prisoners. At the very least we can all make a heartfelt prayer that Guru Jee blesses all prisoners with Chardi Kala/High Spirits.

One cannot begin to imagine losing freedom of movement and action, we can only try to empathise with such prisoners. Regardless of the regime and its tyranny, no man-made
authority can imprison the Sikh Spirit. Sikhs still happily go to the gallows to stand up for justice, freedom and righteousness. The Sikh Spirit cannot be imprisoned. Prominent
Sikhs currently imprisoned include Dr. Davinderpal Singh Bhullar, Bhai Deya Singh Lahoria, Bhai Balwant Singh Rajoana, Bhai Paramjeet Singh Bheora, Bhai Jagtar Singh Hawara…the list could go on and on.

Imagine being the parent of a child who quite simply ‘disappeared’ (see here for more on fake encounters) in the 80’s and 90’s in Punjab. Many of these parents light a candle at Divali, praying and wishing that the light of hope may still bless them with a vision of a fit and well son or daughter. Or they pray in despair that may God nurture their offspring wherever they may be.

So when you light a candle and eat a sweet at Divali, please spare a thought, that you are free and are not bound by the restraints of prison life. Lest we forget, let us light a lamp to ensure the rays of freedom shine through all of humanity.

Harjinder Singh

More from Akaal Publishers can be found here;

Turban Day in Falkland Islands

 

A Sikh in the British Army raised awareness of the Sikh faith in one of the most remote parts of the world, having held a Turban Day event in the Falkland Islands.

Turban Falklands - Manpreet tying on officer

Manpreet Singh tying a dastar on a colleague.

On the 5th October 2017, Lance Corporal (LCpl) Manpreet Singh Lally organised a the event at the Mount Pleasant School, with over 70 personnel taking part. A serving Sikh soldier, LCpl Lally has been part of the British Army for the last four and half years where he serves as a Communication System Engineer in the Royal Signals and is currently posted to the British Forces South Atlantic Islands (BFSAI).

Turban Falklands - Classroom 2
LCpl Lally said of the event, “I organised the Turban Day in order to educate BFSAI personnel and their families about Sikhi, to tell the audience about the importance of the dastar (Sikh turban), and to raise awareness about Sikh history. The event was the first time that a Turban Day has been celebrated in British Army history.”

LCpl Lally, assisted by SAC Sarah McGhin from the Royal Air Force, tied dastars from 10am until 12.30pm. The event has hosted by headmaster Gary Margerison and was attended by the BFSAI Chief of Staff, Group Captain Jim Frampton and BFSAI Padre, Squadron Leader Rebekah Cannon.They were among more than 50 people, including students, teachers and service persons, to wear a dastar, which is a new record for the Falkland Islands. Leaflets from Sikh educational organisation Basics of Sikhi were also distributed to the audience. The material for the dastars and the leaflets were donated by Mr Sarabjit Singh of England, a volunteer of the Guru Nanak Gurdwara of Bradford.

Turban Falklands - Manpreet tying on officer 2
The event concluded with LCpl Lally delivering a presentation about Sikhi which discussed the importance of the dastar, contributions of Sikhs from all across the world and a brief look into Sikh history. Amongst those LCpl Lally talked about were Guru Granth Sahib Ji, the Sikh scriptural Guru, Canadian Defence Minister Harjit Singh Sajjan, Fauja Singh the world’s oldest marathon runner and Harman Singh, a New Zealand man saved a child’s life with his dastar.

LCpl Lally also talked about the contribution of Sikh soldiers in both World Wars, in which a staggering 83005 Sikhs lost their lives, and finished by talking about his brother Ajay Singh, the taxi driver who made national headlines for his role in rescuing and transporting people injured people during the Manchester Arena attack.

Turban Falklands - cute kids

Sukhdeep Singh, an educator for Basics of Sikhi said, “It is great to see that in this most remote part of the world this Sikh has spent so much time and effort into ensuring he educates people on his faith.

“Sikhs can stand out so much that our physical identity, which was gifted to us by our Guru, can naturally prompt questions from those unfamiliar with Sikhi. This is why these events are important, so that people understand what the physical identity represents, and thus what they should think of when they see a Sikh.”

Sikh UFC Fighter opens up new MMA Centre

A brand new MMA (mixed martial-arts) centre in Wolverhampton funded by the Jet Singh Trust was opened last weekend by UFC star Arjan Singh Bhullar.
JetSingh Gym - cutting ceremony (Credit Punjab2000.com)

Picture courtesy of Punjab2000.com.

The Canadian former Commonwealth Games gold medalist and Olympian wrestler was invited by members of the Sikh ethos charity the Jet Singh Trust to open the centre on Heathmill Road on October 8th before dozens of supporters of the charity. Sikh community figures from across the UK were in attendance.

Arjan Singh Bhullar is the first ever competitor of a south-Asian background to compete in the UFC (Ultimate Fighting Championships), the leading MMA organisation and one of the biggest sports brands in the world. As a Sikh, he decided to stop off in Wolverhampton where he has a large fan-base within the heavily Sikh populated city. Currently undefeated in MMA with a 7-0 record, Arjan Singh has often spoken of his Sikh faith helping to inspire him to reach the top level of the sport.
Arjan Singh jab

Arjan Singh in action on his UFC debut, a unanimous decision win.

Arjan Singh said, “I was honoured to be invited to the opening of this new gym. I commend the amazing community work of the Jet Singh Trust and it is because of this I wanted to be here today. MMA, wrestling and sports in general are a great way for children to learn discipline and remain fit and active. Any way we can encourage youngsters of all backgrounds to get involved needs support.
JetSingh Gym - Arjan with children
“Especially for Sikhs, with our Gurus so strongly advocating wrestling, it is important to support groups like the Jet Singh Trust, an organisation named after a great Sikh wrestler.”The Jet Singh Trust was founded after the passing of Wolverhampton local Jet Singh, a former eight-time British wrestling champion. The MMA centre is just one of many community and charitable initiatives the charity have set up. More information on the group can be found here.

JetSingh Gym - gym
Devinder Singh of the Jet Singh Trust said, “We really want to encourage children and even adults of all backgrounds to get into sport. MMA is a route to both health and discipline. Arjan Singh coming down was brilliant. He spent time with the children, teaching them some skills, and he also took a picture with every single person who attended. We hope his presence will serve as an inspiration to people to get involved in MMA.”The creation of this gym is a fitting tribute to the name of Jet Singh, someone who would have loved to be training in such a facility.”

The Journey to Food & Freedom: An update from Zero Hunger with Langar

jag singh

Jagjit Singh

Last year lifelong Birmingham resident Jagjit Singh detailed his charitable work on the ITV website during Langar Week, an international awareness campaign about the practice of langar; free vegetarian food served on the streets and in every Gurdwara by Sikhs all over the world. Jagjit Singh here updates us on how his project Zero Hunger with Langar, which has taken this concept to Malawi, Africa.



Zero Hunger - with kids

Since Langar Week last year, many memorable things have happened during the Zero Hunger with Langar project. Many I have documented many in my daily banter blog.

One of the most memorable things is missing my daughter’s birthday.

 

Zero Hunger for Langar started in 2016 after I watched Sikh community leader Bhai Mohinder Singh’s UN speech on building bridges through religion. In Sikhi (Sikhism) we have a natural bridge builder in langar; a free vegetarian food service, open to all for both consumption and voluntary service.

 

A quick google search showed me langar would be most useful in poverty stricken African nation Malawi. I went to see Bhai Mohinder Singh at Soho Road Gurdwara to humbly suggest something be done to take langar there. He sent me packing. Literally. Within the week I was in Malawi.

langar in malawi

There, in an impoverished village, I met a charming boy called Fraser. In conversation, I learned Fraser didn’t know when his birthday was. I asked him what he would want if he could have anything in the world to celebrate his birthday. “I just want a fanta” he said.

 

That year I went home from Malawi for my daughter’s birthday. I told her about Fraser not having a birthday of his own. “He can have my birthday daddy” she responded.

fraser

So this year I fulfilled her wish by spending her birthday with Fraser. And a can of fanta of course.

 

Just like my daughter did for her 10th birthday, Fauja Singh, the oldest marathon runner in history, pledged his 106th birthday to a Malawian child, raising enough for 75,000 meals. International model Pardeep Singh aka Singh Street Style did the same and raised enough for 26,000 meals. Dozens of others have done the same. You can too. Click here for more information.

exhibition 1

The Journey to Food & Freedom, Custard Factory Exhibition.

The Zero Hunger with Langar project held an exhibition this week in Birmingham’s Custard Factory, letting people know that gestures like the above have contributed to us serving over 1.2million meals in Malawi so far, as well as purchasing a farm there to ensure the langar will be sustainable. The meals are served in schools, helping children stay in school rather than being forced out to work to earn money to eat, ensuring a brighter future for all.

team

But we need more, because they need more. Find out how you can help by clicking here.